Next Part II--
MY EXPERIENCES WHILE OUT OF MY BODY
AND MY
RETURN AFTER
MANY DAYS
BY
By Cora L.V. Richmond
______
PART I.
Published First In 1915
PART II AND SECOND EDITION OF PART I .
Published In 1923
But Only Allowed To Be Published
After Cora's
Passing Jan.3 1923
The Christopher Publishing House
Boston, U.S. A.
Dedication
PRIMARILY
TO MY HEAVENLY GUIDES:
Those Teachers and Inspirers who, in early
childhood, awakened
and have unfolded the Spiritual gifts that were mine, and have borne
forward
to the present hour the work appointed me to do; and
TO THOSE BELOVED FRIENDS
who, having received the ministration through my humble instrumentality
have constantly given from hearts and hands the Sympathy and aid needed
to perform that work—and during the feebleness of the body have sent
strength
and succor; and especially to the beloved and loving friends: DR. CHAS.
H. BUSHNELL, whose skill, healing power and faithful attendance were
given
without stint or measure and most lovingly, SARAH J. ASHTON, co-worker
for more than a quarter of a century, Assistant Pastor of my
Congregation
and, above all else, faithful, devoted friend, with-out whose unfailing
care and constant help-fulness for long months my spirit could not have
returned to its human habitation to take up its assigned work,
This imperfect record of experiences is most lovingly and
gratefully
inscribed.
CORA L. V. RICHMOND.
FOREWORD
When the first book was published (Part I. of this
Volume)
containing an account of “my experiences while out of my body,’ etc.,
there
was an intimation in the “added word or two” that other and deeper
Experiences
might be published as the writer had already made the effort to write
them.
It seemed then, and it now seems, that such an attempt
would be almost
sacrilegious, as it certainly is impossible of accomplishment, to
adequately
convey in human language any idea of what those experiences were; what
it really is to be there.
Vouchsafed to me from above and it seemed a part of the
incentive for
returning to my body that they were to be transcribed, as far as
possible,
for others to read and to have thereby a glimpse of those surpassing
states,
the attempt was made.
Part 1.—The little book of Experiences in the Spirit
States connected
with earth— has gone forth on its mission of conveying a message to
those
who read it of somewhat that can be known concerning spirit states,
even
while here in the mundane environment.
Many of the personal messages entrusted to the writer have
already been
delivered to the loved ones in human life to whom they were sent, other
messages are waiting the available opportunity, as those messages must
all be delivered in person.
Surpassing as were those experiences during that prolonged
visit to
the spirit states that immediately follow the transition of spirits
from
the human form the meeting and communing with loved ones of the
earth-home
and of the larger household of the spirit, there were other and more
wondrous
experiences of such transcendent beauty and intensity of interest that
they baffle every resource of description at ones command.
One must however, make the attempt to convey, though it be
in the smallest
degree, the supervision received from those Divine States and that
still
remain and must ever constitute a portion of the Soul’s Eternal
possessions.
I trust it will not be deemed [presumptuous] that this
inadequate portrayal
was at-tempted, for at the very commencement of the experiences in
those
higher states the one who was known as the Angel Guide caused
it
to be distinctly understood that:
“None but Angels can have real knowledge of or
enter into the Angelic
State; but those who are faithful to their Spiritual
gifts
and to the fulfillment of their duty in presenting the
Truth
to their fellow beings as it is given them, may be inspired and
illumined
to perceive and know (according to their Spiritual unfoldment) somewhat
concerning those Lower and Higher Realms; therefore you, as a student
and
faithful Instrument, Beloved one, are given these glimpses into the
“Realm
Celestial.”
Let the above paragraphs be my justification (if it is
needed) for attempting
to portray the indescribable, ineffable wonders of that Realm.
CORA L. V. RICHMOND
MY EXPERIENCES WHILE OUT OF MY
BODY AND MY RETURN
AFTER MANY DAYS
Part I.
THE RELEASE
It was true then: I was suddenly and finally released from
my body;
“this time,” I said, or thought: “I will not have to return.”
Many times, almost numberless, I had ex-perienced the
wonderful consciousness
of being absent from my human form, of mingling with arisen friends in
their higher state of existence, but, until this time I had always
known
that it was only for a brief season and that there was a tie—a vital
and
psychic tie—binding me to return to my earth form. But now; now; could
it be true? Was I set free to live and work with the Beloved—the dear
ones—in
this their higher, more perfect state?
The Best Beloved, those who had preced-ed me into this
wondrous life,
came thronging around, by degrees, to welcome me: not all at once, but
first those who were by tenderest ties the nearest and the dearest.
They did not answer my question: “Have I really come to
stay”?
The Guide—the Guardian, took me gently in charge that I
might not even
think of the form I had so lately left. A great sense of relief; of
being
set free from the limitations of the body, filled me, far greater than
I had ever experienced before. A feeling pervaded me that all of me was
released. It surely seemed that my work in the human body was done:
that
the last word was spoken, the last pen-stroke made.
O, the wonder, the unspeakable joy of thus being united with
the Beloved—those
whom I knew had never died, but had thrown off their garments of dust
for
the more beautiful raiment of the spirit!
In a narrative written for others to read one cannot dwell
minutely
on the sacred meetings with those who were ever nearest and dearest;
those
of the household, related by ties of consanguinity and those who were
kindred
in spirit, united to one in thought and aspiration. All that such
reunion
means, more than can be dreamed or imagined where one is in the human
state,
was now my possession.
“Turn away, turn away from all thought of the
Earth-form;” said
the one appointed to lead and guide me in this newer, grander flight.
One by one—or in groups-the dear ones of the Earth-home
joined us, welcoming
me ever, yet ever evading the oft recurring question, “Am I really here
to stay?”
My attention was continually attracted to some group or
company that
had not been seen by me—always a surprise to find them “all there.”
They
would smile and seem to answer, “Yes, all here,” in our own parti-cular
states, and doing our own appointed work.”
THE VASTNESS OF THE SPIRIT REALM
There was a perception of great Light, a consciousness of Illumination,
an awakening to the vastness, the illumination of this Realm of Spirit.
O how often, when in “dreams” or “visions” I had been
permitted and
aided by my Guides to visit the Spirit States, this inner and higher
Realm,
I had longed to remain! But ever willing to answer the call of duty, of
added work to be performed by me, I would return to fill my place at
the
appoint-ed time. NOW; NOW?—
All else was swallowed up—eclipsed by the wonderful
experiences that
came—the Beloved Presences—the vistas of luminous Spirits! This was a
state
of Super-Consciousness; the awakening of faculties and perceptions
before
unknown, of being aware, almost without limitation: of KNOWING.
Whatever
is the nature and state of the real Ego this seemed as near to the Absolute
as one could well conceive! There was so much of me! There was so little
of me! There were so many and such surpassing Spirits! How one shrinks
in the presences of the mighty ones! How one expands in the Knowledge
of
the Infinite: His Image!
Often in approaching a trancendent Light there would appear
an atmosphere
of ensphering tints—there would also seem to be a sphere of sound, of
surpassing
music. On being admitted to that sphere it would prove to be a group of
spirits who thus in accord are Light and Harmony. Where one can enter
such
an “atmosphere” communing with such a group it is because one has need
of and is in harmony with the spirits of that group.
SENSES MERGED IN PERCEPTION
Objective scenes seemed ever to be adaptations to my state, and would
often vanish as I became aware of the minds or spirits suggested by the
scenes.
“All human sensations, as sight and hearing, are readily
perceived by
one awakening to spiritual states to be but manifestations of
consciousness
through the physical limitations to which the spirit in its mental
states
of earth becomes accustomed. But here all is merged in perception
—where
one perceives and understands,” thus said the Guide.
This added consciousness—uniting or re-leasing the
faculties—is not
all at once: I found myself thinking in the accustomed channels, in
words
as well as thoughts, listening for replies instead of knowing that the
answer had been thought to me, really was there before I had
questioned;
of looking for beautiful forms and scenes instead of perceiving the
Soul
of Beauty which was (is) everywhere.
I became more and more aware that the whole of me, released
from the
fetters of the bodily senses, could perceive and receive more perfectly
the answer to every ques-tion, even before its formulation in thought.
“Formulation is a process of limitation, sometimes of
hindrance,” said
the Guide~. “A feeble comparison of what ‘perception’ really is may be
found in an artist (of Earth) whose prepared mind (and there-fore
vision)
sees the beauty in a landscape, a sunset sky that another sees not at
all,
or dimly. Prepared senses are the result of prepared minds, of being
pervaded
by the awareness of the Spirit,” said the Presence.
It is of little avail, however, to attempt to bring into
outward forms
of thought and expression the perceptions one is aware of while one is
in that inner state, excepting that they relate to conditions under
which
those loved and loving ones in that state can reach and change for the
better the sorrowing hearts in human life, the shadowed conditions of
earth
existence.
THE BODY IN CHARGE OF GUARDIANS
After a time (I did not know it as time) I became aware of being led
to where the earthly form was still breathing, being cared for and
imbued
with breath by a beloved Guardian spirit and by devoted friends in
human
life. I was to return after all! It was necessary to keep my spirit en
rapport with the body as the Psychic Cord was not severed that
connected
body and spirit. But not at once was I to return.
These periods of calling my attention to and visiting the
body were
brief—just enough to keep the “vital spark” alive, and aid the dear
attendants
in both worlds to prevent the complete separation which for many days
seemed
imminent.
A VAST CONGREGATION
It is well known to those who may be interested in reading these pages
that during all the years of my mortal life (since the age of eleven) I
have been brought before audiences and assemblies of people—many
thousands;
among them were hundreds who became friends—some of them life-long,
some
of later years. I had known of the “passing on” of very many who had
been
members of those audiences and of my own “Flock,” but I was not
prepared
for the vast congregation that came out of their respective groups
composing
a still greater concourse to meet me, nor was I prepared to realize
that
I knew most of them as friends on Earth!
There were those who had heard the utterances of my Guides
through my
lips when I was a child; those who had attended and were my personal
friends
when I was “still in my teens”; and those who in later years had been
of
the audiences in many places; and those of my own beloved Congregation!
How difficult to realize that they were all gathered into
the larger
“Congregation of the skies.” Each and all unfolding, working in
whatever
line of knowledge and work was theirs to attain and achieve! And to
find
all the treasured jewels of friendship more bright in the added lustre
of the larger life; the flowers in the Garden of true Affection growing
more and more transcendently fair!
This is indeed Heaven! Next in blessedness to the Homes of
the Best
Beloved which are the very Kingdom of Heaven!
MINISTRATIONS OF SPIRITS
It was wondrous to note the ministra-tions of spirits to those in other
less fortu-nate states—especially to those in Earthly forms. Wherever
the
ties of consangu-inity were also of real affection the spirit guardians
of the household responded to the “call,” perhaps only a thought, a
longing,
or a silent prayer for aid and strength, or a need unknown to the one
ministered
unto.
Time is not a factor on the spirit side, the response to a
need—an aspiration,
a prayer is instantaneous. Where there seems to be delay, and often
doubt
in the minds of those on Earth as to the presence and ministration of
the
loved one who has been sum-moned, it is because of Earthly barriers,
be-cause
those in the human state cannot perceive—and many, alas, are not
willing
to receive the spirit friend. I saw that the us-ual barriers are:
Uncontrolled,
selfish grief—mourning for the one who has “passed on” and often
forgetting
the other dear ones of the household who are left; seeking for the
communion
to forward a purely selfish pur-pose; and, in general, the obstruction
of false education, theological and material, through which the
spiritual
faculties have been closed for generations.
When human hands and hearts, even though the latter is wrung
by pain,
seek to help others who are in sorrow or need, then the way is opened
and
the helpers are help-ed by the ministering ones.
To mourn the friend as utterly “gone” who has only dropped
the outer
garments of the dust is to close, for the time, the avenue of
communication
or ministration. Long must the spirit helpers work and wait for people
to be ready to receive their response to the call for aid. So many did
I see who could not reach the recognition of their loved ones that I
wished
over and over again that there were more real “Message bearers,” more
to
give comfort to those that mourn! And then the Presence answered: “Not
all are ready to whom the Messages now are given, nor are those
protected
adequately who are the chosen Instruments for Message bearing, but the
seed is being sown and will take root in thousands of lives.”
THOUGHT-FORMS
I was shown those who existed in the thought-forms and scenes of their
recent human states: Such as these were surrounded with the “things”
(forms
of things) familiar to them on Earth, and apparently necessary to their
happiness even in the new state of existence. These scenes illustrated
that our lives even in the human state, con-sist largely of “state of
mind,”
that we see the things we are accustomed to see, or have trained our
minds
or wishes to see omitting many and sometimes most of the things of
beauty
and of import that we might see.
The spirit states that are “exactly like the scenes of Earth” are
composed
of the thought forms of the spirits’ imaging or reproduction, and are
the
reality to them. I recalled the weaving of a web that I had once seen
an
industrious spider perfect and he was afterwards caught in his own web.
I wondered if we are not often in human life—and the states that
immediately
fol-low the weavers of many such “cobwebs”? These thought-webs seemed
to
proceed from the minds of the spirits fashioning them and in which the
spirits seemed to be ensphered, sometimes enshadowed. Before my
questionings
had taken form in my mind the answer came from the Presence: “No, they
are not enmeshed by the thought-forms; their creation is the result of
the present condition; remove the power to produce thought-forms, i.e.,
to create ones own environment and you remove all act-ivity of mind. As
the Spirit unfolds the thought-forms change and then disappear as
perception
takes the place of limitation by the senses.”
With the almost axiomatic proposition that “our world of
life is what
we make it” our spirit-surroundings and conditions the result of our
states
of unfoldment, it be-came less difficult even when returning to the
limitations
of human organism to understand the conditions of existence in the
“next
stage” of personal experience beyond the “transition” misnamed “death.”
Spirit states are as varied as are the per-sonal states of
those composing
them; the knowledge—or lack of it—possessed by the person IS the spirit
state, i.e., knowledge of spiritual principles.
Oh, if one could coin new words, or new understandings, in
order better
to express that which one knows when set free from Earthly environment!
Yes, the New Un-derstanding; that is the great need; and that must
really
be attained by unfoldment, growth from within, the pervading all
illu-minating
power of the spirit.
Those in spirit states who were repro-ducing the familiar
scenes of
their Earth conditions were satisfied and even very happy—especially
when
the scenes so re-produced were of a nature that had brought their
ability
to make things seem “exactly as they did in Earth life,” not even
know-ing
that this similitude was the result of their own thought-forms instead
of being inherent or organic in the “spirit land.”
Interesting and absorbing as were these lessons of
observing, the process
of weav-ing their thoughts into the forms most de-sired or needed by
the
spirits producing them, there were many whose reproduc-tions were of
the
shadowed kind and were not voluntary, but results of the deep impress
that
the shadows of Earth-experiences had made upon their minds. No one
illustration
could serve—but all states and conditions that I could realize were
shown.
TIME NOT A FACTOR
Time does not seem to be a factor in the realm of spirits except as
related to people and events in the human state with which spirits have
connection.
It was, however, a source of continual wonder and surprise
to note’
the changing forms and atmospheres in the surroundings of those with
whom
I was brought in con-tact. I saw spirits who, when in Earth-life had
been
in positions of external power— usually considered “exalted”—as of
kings
or rulers—the result of no “merit” or a-chievement of their own, but
the
“incident” or “accident” of birth, who were arrayed in their own
thought-robes
of power, but closer observation would reveal the poverty and
meagerness
of their “Robes of Royalty” and they were sometimes seeking somewhat
with
which to clothe themselves, something to conceal their paucity of
rai-ment
and surroundings. Most of those, however, who had held such positions
as
are the result of “titles,” “rank” and “castes,” seemed endowed with
perception
enough to know that those external condi-tions are not perpetuated in
spirit
states, unless one has become so imbued with the idea that “titles,”
“wealth,”
and out-ward “honors” are valuable in themselves. And that the “Divine
Right of Kings” is in-deed a “right” derived from Heaven.
THE TRULY GREAT ARE HUMBLE
I saw many of those who had been poor in worldly possessions, even
despised and scorned among men or put to death be-cause of their
advocacy
of an unpopular “cause” now radiant in their own spiritual brightness,
unconsciously
“Wearing their sunbright thoughts
For Robes of Royalty.”
Ah! How beautiful were they! These of the shining faces and
radiant
hearts! Ever intent on trying to aid humanity, whether in shadowed
spirit
states or in Earthly conditions.
One may not give the names (even if one knew them) by which
these in
the various spirit states were known on Earth. I saw many who were
known
to be Great: Great in thoughts, deeds and words for the en-lightenment
of their fellow-beings. Ever were they humble, as ever are the truly
Great.
None in spirit life are outwardly adorned with the “honors” given to
them
or their “memory” by a tardy World. The truly exalted are far too
intent
on ameliorating the adverse conditions of spirit and human states to
take
note of the praise and pomp of Earthly “celebrations” in “mem-ory” of
them,
sometimes tardily bestowed.
To be truly Beloved by an individual, a country or a
world
is indeed blessed, and exalted souls do know and understand the true
meaning
of being “appreciated and beloved.”
The Light of the Shining ones, the Great ones, is not dimmed
in the
brightness of the higher spheres, for they are of its light a part.
SPIRIT GROUPS AND INSPIRERS
It is because of the spirit possessions that those of kindred thoughts,
perceptions, as-pirations are attracted to each other and form
groups—not
conventional or arbitrary—interchanging ideas—purposes— and working
together
for others. I saw them “moving upon” the minds of those in Earth-forms
whom they could reach, some-times singly, some times in groups, as the
conditions might require. The Student in his library, the Inventor in
his
“work shop” or laboratory, the “Discoverer” in his Ob-servatory
searching
for new worlds or on ships of “exploration” sailing for Unknown lands,
more particularly those who are seeking to solve the vexed “problems”
of
human life.
Ah! It was indeed a scene of wonder to
see each and every spirit thus intent on doing good to his kind,
imparting
some need-ed thought, some “clue” or “thread” of an intricate
proposition
that would solve the whole! Long are these “Inventions” and
“discoveries”
known in Spirit states before the one is “born” into human life that
can
give them outward Expression. How luminous seemed the atmospheres of
Spirit
thus surrounding those in Earth life when the Heavenly presences were
near!
And such lives are always luminous in their own brightness or the
Higher
ones could not “draw near” and inspire them.
The people know the names of some of those now on Earth
whose “discoveries,”
“inventions,” and works have transformed the world! Those arisen ones
who
aid in bearing forward the Works Beautiful, di-rect their thoughts to
such
as are ready in Earth life. Here are the “Thinkers,” those knowledge of
the Truths of the Uni-verse constitutes the source of all power, Ideas
that born of those Truths reach the minds, prepared to receive them and
move the world. We saw and paused among as-semblies, groups pursuing
their
usual course of conferring, interchanging of ideals and preparing to
impart
more and more the knowledge that is theirs—as minds are prepared to
receive
them.
Knowledge is imparted by adaptation.
All such imparting of knowledge must be by adaptation. The
Spirit is
attracted— would be from the very nature of the Spirit—to the one best
prepared to receive from that Spirit. Thus the subtle law of imparting
knowledge by adaptation governs the realm of spirit and constitutes the
basis of deciding concerning “Guides,” “Guardian Spirits,” and all
“ministering
ones.” Affection determines the intimate personal guardians.
FROM SPIRIT TO SPIRIT
It was most interesting and enlightening to see—as I was permitted
to witness—a number of those who are in human states receiving from
luminous
and illuminating spirits some new application of science or art, some
new
presentation of Truth! The minds of Earth so impressed are not narrowly
questioning “from whence do the ideas come”? Fearful, if from another
mind
that those receiving them may “lose their Individuality.” Such minds
know
that Truths belong to minds—and that some-where are greater minds than
one’s own— who can impart knowledge. Truth is the common heritage of
souls;
of Intelligence; and happy is the mind, spirit or Angel that can
perceive
or receive it from any source. Intelligence alone perceives and imparts
Intelligence.
The process of imparting knowledge from spirit to spirit (whether those
imparting and receiving are in spirit states or still in Earth forms),
grows ever more and more interesting as one passes into greater
awakening
and perception of the realities, the verities of spirit. “Teaching,”
“Edu-cation”
(in the human sense) only exists in states or conditions in the spirit
realm where the human methods and forms of thought still govern the
minds
of the spirits.
Love is the great illuminator in all realms and worlds, and
thus adaptation
of Teacher and the one to be taught must be the keynote to all
reception
of knowledge.
One would like to say so much while com-paring the
“Educational” process
of spirit states with the methods of Earth (excellent as some of the
latter
have become); but one must hasten to record added experi-ences while
they
are near to the outward consciousness from within. For when one enters
again into daily life of Earth, even although [this] is ever pervaded
by
those sur-passing scenes, the vividness of the higher state becomes
dimmed
by the necessary veiling that human conditions bring.
THERE IS AN ANSWER FOR EVERY QUESTION
Everything that I wished to know found ready answer; even before the
wish was formed into thought. I could realize that the answer came from
the Guide, who was my teacher by adaptation. I could realize that for
every
real aspiration there is ever an answer; in fact that the answer from
within
and above prompts the aspiration, the wish to know. That there is a
solution
for every so-called “problem”; for, in the final analysis, there are no
“problems”—except states of non-perception.
All this and a thousand times more of inward awakening came
to me as
I grew in the perception of the Knowledge of the Spirit.
“THOSE WHO LOVE THEIR FELLOW-BEINGS”
I saw a countless multitude growing brighter, more resplendent, as
I was led nearer. Among them were those more radiant than the
others—greater,
it seem-ed, in the scope and power of their spirits.
I recognized—not always from personal knowledge on
Earth—some of the
individ-uals who were there, centers of groups of radiant ones, those
who,
when in Earth life “loved their fellowmen”; and who, by word and deed
had
sought to overcome the errors and abuses heaped upon humanity. Their
battles
with tongue and pen (no armaments or weapons of war), their shin-ing
armors
of Righteousness—were finally known and appreciated by many minds
(souls)
on Earth.
One whom I had known from early child-hood came toward me
with the group
of his friends and relatives, whom I had also known. He greeted me as
he
was ever wont to do when we both were in Earth forms. Though advanced
in
years before he left the form, he was ever youthful, ever calm and
peaceful;
yet firm and forceful in his advocacy of his convictions of Human
Brotherhood,
and the final triumph of the spirit over errors of human conditions in
Time and Sense. By those who knew his life and works he was considered
a “lead-ing and inspiring mind”; to many he was a Prophet of the “Good
time Coming.” How my spirit thrilled with this meeting with him and his
household and the group of friends who were with him. One question I
had
often asked in mind, or had wished to know concerning it:
Had he—this friend with whom I was then conversing, met in
spirit states
the one who in a distant land of Earth had said
“___________ ___________ is the greatest man America ever possessed”?
The one who said this to a prominent writer was also a
“lover of his
fellow men,” but the two had never met in Earth life. The question was
not asked; before it could be formulated the answer came: “Yes, we have
met and often confer together. In all essentials relating to the
Supreme
Realities of life and the growth of human beings to-ward perfection
through
knowledge of Di-vine Truth and Love we are in perfect ac-cord.” I then
perceived from among that goodly company the one approaching of whom we
had been speaking; our thought of him and our appreciation had
attracted
him to us. Long and earnestly they spoke of the things to be when the
children
of Earth shall be set free from the shadows caused by ignorance. I more
and more perceived some of the personalities of those illuminated ones,
and more than once was I surprised that those who had been of such
widely
different conditions, environment, education, habits of mind, and, one
would think, opposite spiritual states could be together!
The Presence aware that the surprise would exist, said:
“As you already know, differences of birth, nationality, outward rank
and even of education, are not real differences in spirit. These are
(and
were) all lovers of their kind—lovers of Peace through En-lightenment
and
Righteousness, and they are now, as they were when on Earth con-stantly
seeking through interchange of high Ideals, to find the best means for
helping others—to lift the clouds of ignorance from the minds of earth;
even now one is within your vision whose presence here will surprise
you.”
I saw a stately form and recognized the one who, as the head of a great
Ecclesiastical organization had in the “Prayer for Peace” issued a
short
time be-fore he had passed from his Earth-form given the following
significant
sentence:
“MAY THEY (THE NATIONS) REMOVE THE CAUSES OF WAR.”
As a lover of humanity, a promoter of Peace, he seemed to stand near
these shin-ing ones, many of whom when on earth (and now) have never
recognized
any Ecclesiastical Authority. Of course, I knew that any such lines,
barriers,
and human standards are removed—or rapidly vanish
—in spirit states among Enlightened minds. And that they realize, as
this one must have realized, that the Earthly “Office” and all its
outward
symbols and adornments cannot continue in a realm where the real nature
stands revealed—the nature of the spirit.
All these composing this radiant assem-blage were intent on
reaching
and for their good, acting upon the minds of those on Earth for the
“Promotion
of Peace on Earth and Love to All.”
Alas and alas! “Those engaged in actual war—the war raging
between one-half
the nations of the Earth that call themselves ‘enlightened’ cannot be
reached
until the leaders and rulers have learned the lesson taught by bitter
experience.”
So the Presence said, and so I had perceived, saddened by the thoughts
of the awful human suffering that must ensue.
THE SHADOWS OF THE CONFLICTThen I was shown the dense
Shadow—
the awful darkness that seemed an engulf-ing abyss: the scenes of the
conflict
now raging on Earth. That which I saw (then just begun), seemed,
however,
more to rep-resent the spiritual and mental states of Rulers and
Leaders
than the physical scenes of battles. I saw the bright spots where the
ministrants
of mercy were rallying, regardless of nationality or “class,” to aid
those
physically wounded, to breathe a word of comfort to those injured
mortally
who were “passing on.”
Above the terrible scenes of battles I saw those in the “rank and file”
of the armies and navies who were so suddenly wrenched from their
bodies.
Their first thoughts (as their last thoughts had been), were of those
loved
ones from whom they were so sudden-ly parted when ordered “to the
front.”
They were aided to find the dear ones (alas where were the “homes”? now
desolate. Many of the families scattered and in deepest suffering,
great
physical want, and greater grief.)
They tried, often without avail, to comfort and aid the dear
ones, their
own states of mind and grief over the separation pre-venting them from
effectively ministering to their loved ones. They soon become aware
that
the aid could not be material, that spiritual strength and consolation
must be from spiritual sources and that they might, if themselves
strong
in spirit, move upon the minds of others in human life to aid those
dear
to them.
It was a wonderful sight to behold the ministering spirits
succoring,
comforting, instructing those thus suddenly thrust into spirit states;
none but those endowed with the Divine Gifts of loving compassion—like
a Florence Nightingale or a Clara Barton—could so successfully aid
those
spirits thus ruthlessly torn from their human ties and forms. It is an
awful sight! Yet the spirit “Rescuers” are there! The “Red Cross” of
the
skies finds its way to those who need the help and guidance.
In a measure the Soldiers, all who must go to war on land or
sea, are
better pre-pared for the sudden change than those hurled into spirit
life
by “accident” of ship-wreck or other disaster, or by volcanic or
earthquake
shock. The Soldier knows that he is to confront possible and even
probable
physical death—and being thus prepared often is less surprised and
shocked
when he finds himself “out of his body.” Yet, wherever the need may be,
the “strong helpers” are there: above every scene of human sacrifice,
whether
Cataclysmic, “natural causes” or the result of human ignorance and
neglect,
or the self-seeking aggression of war, there are they—the dear ones,
the
strong ones, the saving ones!
All cannot be aided to at once perceive the new-found
condition: everything
must depend on the degree of spiritual prepared-ness, which is often
greater
among the humble and lowly—who has a line of simple life, simple love,
simple duty to follow than among the more complex mental and moral
states
of the “leaders.” The real state, spiritually, determines the
“condition”
of the spirit in spirit life.
Nor were the “clouded” and “shadowed” scenes of Earth life
found alone
above the lines of battle. There were sometimes deeper shadows among
the
scenes of “pleasure” and “mirth,” mocking splendor of wealth and its
opposite
of want, squalor, misery, the toll of human sacrifice is not always in
the “death” of the body. There are vortices more terrible than the
volcano’s
fiery breath or earthquake’s yawning mouth; the palace often seemed
more
densely shadowed than the hovel; while the dwelling, though a cottage,
brightened with Love shone out like a star of splendor.
“Spiritual knowledge, the unfoldment of the highest from
within, this
alone can change the “shadowed states” of Earth into brightness. Every
life must be reached; every mind touched and awakened by the spirit;
the
“good” that is within each must be brought forth.”
TURNING FOR RESPITE
From the storm-scenes of contending forces, from the darkness of
Spiritual
night, from the uncertain states, like dim twilight, one ever turns in
spirit to the Be-loved, to the groups of loved and loving ones that
constitute
the “Home of the Spirit.” “Spiritual rest is change,” respite from
witnessing
the unhappy conditions, the shadows of spiritual states that one cannot
at once remedy. “Rest” is not idleness: communion, companionship,
working
together for those who can be aided—this is rest. The “Home Group” ever
intent up-on ministering wherever and whenever needed, afforded the
respite
sought. Such memories of Earth-experiences as had been kept alive in
the
sacred altar-flame of true affection and home ties; such interchange of
ideals and experiences as the later years had brought; such knowledge
of
the blend-ing of the spirit and the mortal states, the guardianship and
ministration of the loved arisen ones over those in Earth-forms, this
was
rest. Blessed respite; blessed com-munion; one would never be ready, it
would seem, to part with such companionship. Nor do we ever “part” with
the truly loved. Whatever duties we must perform for those in spirit or
human states, those most in accord, those nearest and dearest are ever
with us “whether in or out of the body.”
Our human phrases, and even our usual thoughts seem
superficial, weak
and puer-ile when endeavoring to describe the divine realities of the
Spirit.
We never “part”; we can never be “absent” from the Beloved. Yet the
shadows
of human existence: “time and sense,” and outward “change” and
“cir-cumstances”
are upon those who make “the house of clay” the limit of their mental
and
spiritual possessions.
REUNION WITH LOVERS OF “PEACE”
Returning again and often to the bright sphere composed of “those who
love their fellow-beings”; from among them came those whom I had
known—with
whom I had, as a humble worker labored for some cause—this time a few,
especially two or three last seen in Earth life at the Hague Peace
Conference
(19O7). “Ah, how well we then knew—as well as even now when the
conflict
rages—that the nations (44 in number) were not all, indeed but few of
them,
seeking for ‘peace’; the permanent establishment of a Court of
Arbitration
for the world! Each was there to “test” the others; nearly all
endeavoring
to gain some concession from the others to aid in their own selfish
future
aggressions”! Such was the thought flashed from my friend of the
brilliant
mind and noble heart who came with others to greet me. And the dear
lady
who took me in her arms and kissed me when we parted there at the Hague
even as she did now, said: “We meet again, and here there is sweet
Peace—but
O, the hor-rors of the war! And you, you will return to Earth for
further
work.” She gave her blessing with such love as her grand soul can give.
The other one, he of the brilliant mind and facile pen, he
of the awakened
and illumined spirit, said: “Yes, you will return to Earth for added
work
(even after those many, many years of work already performed), we will
aid you, we all must aid those who are working to enlighten the minds,
to awaken the spirits of those immured in the materialism of Earth. How
dense we all are until awakened! Sorrow smites us, then the fountains
of
the Soul come forth; our spiritual Guardians can help us then, and we
begin
to know. That was my case on Earth. Now I realize how little I did
know,
but I am grateful that I was not an entire stranger to this realm of
spirits,
and there is all eternity in which. to grow in knowledge.”
MESSAGES FROM FRIENDS
From those whom I met in their homes of peace and love and work were
many messages to be delivered in person by me to the dear ones on
Earth—messages
that might be of interest here to show that true affection and personal
watchfulness are more manifested from the spirit side of life than
people
know; even those accustomed to spirit communion and ministration do not
realize all that they might of this near-ness.
These messages are too intimate and sacred, however, to be
given here,
and they breathe all the fervor of the real life and love of the
Spirit.
I shall communicate them to those to whom they were sent.
THE SPIRIT-HOME OF THE CHILDREN
But O, the Children! the Children! What can one write or say? What
words adapt-ed to tongue or pen can convey an adequate idea of the
spheres
in which my spirit has often met those darlings of both worlds? My own
baby girl, who passed on many, many years ago and who has grown to
womanhood
in her spirit state, has ever been my constant companion, as a
guard-ian
spirit, during my busy hours of Earth life, as a pilot and gentle
helper
when through sleep or trance-control my spirit was set free to join her
and visit the realm of the children.
These “little ones” are often wiser in knowledge of the
spirit than
mortals of more mature years.
Blessings ever attend the presence of a babe in the home of
love on
Earth and, in the highest sense, doubly blessed are those who having
possessed
such a treasure know that if the babe passes from mortal sight the
treasure
is still theirs, a babe—growing among the flowers of the gardens of
spirit-ual
life is as
“A light within a light, A joy ensphered in
joy.”
Such a child becomes a sacred guardian unto the household.
It was indeed an enchanted realm into which we now entered.
Although
visited many times during many years it now seemed more real, more
beautiful,
more perfect.
As far as vision (perception) could reach
—as vast as the mind could compass or con-ceive there were children,
children every-where! Sporting in the light of their own brightness and
joy; they were embodied sunbeams, weaving rainbow tinted thoughts into
forms of beauty; flowers, flowers everywhere; songs of birds and child
voices mingling with murmuring waters amid scenes of rarest beauty. Ah,
the spirit realm of childhood; the playgrounds of the skies!
Not only children, but “those of larger growth,” parents,
teachers,
friends were there to teach, to aid, and to grow in great-er knowledge
and usefulness. Sometimes the children are the teachers to those older
in Earth years.
Isles of light, radiant with flowers and verdure and
surrounded by iridescent
waters! Could one ever picture the thought-forms of these lovely ones?
“Let us make rainbows,” exclaimed one fairy like child among
a group
of playmates, some of whom were new in that realm. A questioning look
came
into the eyes of those addressed: “How can we make rainbows?” A
child-teacher
drew near and said: “I will show you; come with me.”
The five or six eagerly responded.
“Take hold of hands,” the Teacher said, “and have no fear, there can
be no rainbows without clouds and light.”
I was permitted to follow, with sight or ken, as the Teacher
led them
away, away from those enchanting scenes to where the clouds and shadows
hung dark beneath and around them.
They had drawn near a large city of Earth.
“O let’s not go there,” said one, “it seems so dark.” But the others
urged her on. Soon one little boy among them said, “See, there is a
little
girl. She is cold and is crying on the street; she is hungry too, let
us
help her.” They drew near, and the child, feeling comforted (she knew
not
why)’ sobbed more softly and prayed:
“O, my mamma in heaven, can you hear me and send help to
brother and
baby—you loved us so?” Then the spirit children saw a man approaching;
they fairly pushed him toward the weeping child to whom he spoke kindly
asking:
“What is the matter my little girl?”
“O, sir, my mother is dead, and my brother is sick and the baby has
nothing to eat. We’re so cold in that room.”
“Can you take me there,” asked the man, and he held out his
hand for
her to lead him. She clasped two of his fingers with her tiny hand and
led him through the dark streets to a narrow alley and up some dark,
creak-ing
stairs. Yes, there was little brother crying for “mamma,” for “sister,”
and the baby asleep but sobbing.
The kind-hearted man saw everything at a glance.
“Don’t cry, my little man. I’ll be back in a few minutes. Take care
of them, little lady, until I come.”
The spirit children had helped, and helped; -they saw the spirit mother
looking very sad, bending above the baby, and then above “little
brother.”
They also tried to comfort him and help the little girl. They saw the
man
go to a telephone and talk with some one and they could see and feel
the
light of kindness with which he spoke and in which the answers came.
How
quick he was! He found a place to buy food. He came back soon, built a
fire, warmed some milk, gave the other children something to ease the
worst
pangs of hunger. Presently a woman came—such a kind heart! She too
worked
fast. She gave the baby some food prepared in the milk, helped the
little
sick boy, who was more in need of bodily com-fort than anything else,
soothed
and fed the little girl who, little mother that she was, at once aided
in caring for the baby.
How the spirit children worked too! They had made the man
see and hear
the little girl, had aided in guiding her to the dismal room called
“home”,
had helped him find the telephone and the place to buy the food, had
helped
the woman to find the place, had helped take care of the children and
comfort
them and the spirit mother.
“Now,” said the Teacher, “we will return to our beautiful
home.”
One little boy whispered to the Teacher:
“I know there are more children and people who need help down there.
Can we go again and help?”
“Whenever you choose to make rainbows or flowers or other
beautiful
things we will go.” And they rejoiced.
Lo! As they passed through the encom-passing clouds circles
of rainbows
o’er-spanned them and paths of rainbows guid-ed them to their spirit
home.
When the other children saw them approaching they sang, “O, the
rainbows!
O, the rainbows! When you dry the tears of sorrow and help those in
need
you make rainbows.”
All spirit children are taught to visit the scenes of Earth
life. The
home and its loved ones, where they are missed, ever at-tracts them and
they are taught to min-ister, to aid, to guard. If they had no home on
Earth they try to aid those who still re-main in the “orphan” realm of
human life.
THERE ARE NO ORPHANS IN THE SPIRIT REALM:
Mothers whose babes are in the Earth life help to care for those
“little
waifs” thrust out of human existence—and for spirit children that pine
for Mother love.
Children whose parents are in Earth life are taught to aid
and comfort
those in the home as well as those who have no home. Especially cared
for
are the little “waifs” who were not welcome in the Earth-forms —even
those
who have not seen the light of earthly day—not always from among the
poor
of earth were they driven, especially those abandoned by the
unfortunate
or mis-guided mothers. These and all are “mothered” by the spirits
whose
hearts are filled with mother love. And here it is well to note that
not
all who are earthly parents are real fathers and mothers, and many who
are childless—work night and day in the “asylums” on earth to save some
neglected, forsaken, child. These are real parents.
What greater “punishment” could there be than when the human
mother
has turned away from the sacred gift of motherhood, she meets, on
entering
spirit life, her own neglected babe who welcomes her there? “Coals of
fire!”
It is not always to visit scenes of sorrow and want that the
spirit
children are led to “Lyceums,” where the little ones of earth are
taught,
places of entertainment and amusement where they play, and sing, and
grow;
there also are the playmates of the spirit home mingling with them and
endeavoring to impress them with thoughts and deeds of loving kindness
with things of beauty.
Returning to the Realm of Spirit Children one finds such
respite from
care, such constant sources of happiness, such fashioning of forms of
beauty.
Oh, that all could know! Knowledge of all this has reached but few on
Earth;
yet more and more will human minds be pervaded by the methods of the
Skies.
Those who have given new methods of “Education” to the
people of Earth
have been inspired somewhat by these Teachers in spirit states.
Froebel,
whose “Kinder-garden” system was intended for “children” of all ages;
A.
J. Davis, whose “Progressive Lyceum” system was not intended
exclusively
for Sunday training of children but in its inception was a reproduction
of the “teachings” in spirit states (as far as his mind and inspiration
could reproduce such beautiful methods.) Even if one could give in
human
language the form of teaching (or methods) of the spirit states, the
law
of adaptation prevailing in the higher realms might not always be
avail-able
in human life.
How beautiful to know that growth— and the best opportunity
for the
highest un-foldment with most loving teachers and Guardians surround
the
darlings who have passed from the households of Earth.
Here then, O human parents, O sisters and brothers, you who
miss the
bodily pres-ence of the one who occupied the “vacant chair,” you who
feel
the pervading sense of the absence of the loved children: here they
are;
bringing to your very homes and hearts, could you but realize it, the
love,
the knowledge, the wisdom, the beauty of the skies.
BEAUTY AND HARMONYEver from childhood through all the
years of
Earth-life beautiful scenery, tints of earth and sky, music, in fact
all
beauti-ful sights and sounds, strongly appealed to me. In the spirit
states
I noted that harmonious colors, beautiful scenes, and often exquisite
music
greeted me as we approach-ed groups of radiant atmospheres, encircl-ing
spheres of light; such exquisite sounds of harmony as one dreams must
be
the “Music of the Spheres.” On approaching nearer I would perceive that
the tints and sounds, as they reached me, were the radi-ations of
thought,
the spirit activities of these thus ensphered who have attained real
harmony.
They were not MAKING beautiful colors: and music, but LIVING them.
THE “ARTISTS”
Perhaps I have elsewhere written that music in spirit states does not
always accompany the one who was a “musician” on Earth; and harmony of
color, beautiful surroundings may ensphere one who never thought of
being
an “artist.” Their lives have been interwoven with sweet and loving
thoughts
and deeds.
That which would have been a source of surprise had I not
previously
known it was
that “artists,” “painters,” “sculptors,’ “musicians,” and even some
of the “poets,” known by those names on Earth, are not fashioning
landscapes,
portraits, or carv-ing from stone the images of lovely forms, nor are
they
fashioning or weaving into music or verse some classical or other
theme:
All of those who were “geniuses,” all who were Idealists, true lovers
of
their kind, find here (in spirit life) their highest happiness in
ministering
to others, in mov-ing upon the minds, hearts, spirits of those to whom
they are adapted, until they perceive the Soul of Beauty and fashion it
into their lives. The “Masters” of art: painters, sculptors, builders,
construct their temples and adorn them with lives—the true images of
beauty
in thought, feeling, aspiration, achievement.
Music is perfect Harmony, of one life with itself and
others, of many
lives In all their highest purposes. Such are the creators of the
“Symphonies
of the Skies.”
Those who had “Talent,” hoping to achieve the works of
“Genius”—sometime,
somewhere, are still intent on fashioning reproductions or imitations
of
natural ob-jects and scenes, or impressing art students of Earth to
produce
such effects. But these are not the creators—every “creation” is from
within
and must live,” said my Teacher.
One wishes for a magic pen, or for a perfect Gift of
Expression, to
convey in language the subtle consciousness of the Beauty and Harmony
that
meet one as one is led to the “Atmospheres” of some of the
“CREATORS OF BEAUTY.”
More wonderful than all else was the knowledge that many who had never
paint-ed, carved, builded, or traced the “score” of musical composition
were surrounded and pervaded by such ineffable loveliness that one
could
weep for very joy on perceiving it.
“Art is Great, but the perception of the Soul of Beauty is Life! Love!”
said the Guide.
One perceives in such states as were there revealed that the
true “artist”
has not always been known among his fellow human beings, moving upon
the
world of thought, influencing other lives by the beauty and harmony of
their own natures, these seem, when viewed from the spirit, to
constitute
the real [artists].
“Is not the Temple of the Soul a Living Temple, is not
the art
of molding the mind to perform the mandates of the spirit more to be
sought
for and greater when attained? “Eternal in the Heavens” are the Temples
“not made with hands,” so said the Guide and so I perceived more and
more
clearly.
In marked contrast to the foregoing were
the thought-forms surrounding some of those who had been “artists”
on Earth:
broken lines, inharmonious colors, discords, sharp and jagged
corners—all
portraying disturbed conditions of the unruly thoughts and impulses
that
had possessed them in Earth-life.
I had interesting glimpses of those who were “working with
themselves.”
One who was considered “eminent” in art on Earth was cutting, carving,
breathing upon an image of himself.
“What is he doing?” I exclaimed, now really surprised.
“Removing the angularities and errors of his own nature:
jealousy of
other artists, the deepest scar; selfish love of human praise—that
overweening
desire for adulation; unwillingness to accord to others appreciation of
their true merits,” replied the Guide.
Later, I saw that artist self-renovated, and one whom he had envied
derided and scorned, when both were in Earth life, working together,
producing,
through art-ist minds on earth, works that possess the merits of both
with
the added tone of har-mony; the strength of one being merged in perfect
accord with the grace and loveliness of the other, blended in wondrous
works of Beauty.
This was a wonderful lesson, serving to illustrate that at
first, and
possibly for some time after entering spirit life one’s chief
occupation
is—or should be—removing one’s own limitations; but this cannot begin
until
one is aware that one has the imper-fections; to be conscious of one’s
faults is half the remedy
Bodily imperfections, infirmities and dis-ease, unless
retained psychologically
by having constantly encroached upon the mind, or deformities that are
dwelt upon mentally, are dropped with the body; but such infirmities of
mind as are born of an undue “egotism,” undue self love, (the capi-tal
“I” around which the universe revolves), must be removed before the
spirit
can enter upon real work. As with artists so with those eminent in
science
or any de-partment of human thought and endeavor; the truly Great are
ever
the most humble; realizing that however much they know, and however
clearly
they can think “the uni-verse is full of things we do not know”; as one
of the great ones aptly said.
I had met one—a brilliant mind— who in Earth life was gifted
in many
ways, chiefly mathematics. He had breakfasted on billions, dined on
duodecillions,
supped on sepdecillions, he wrote to the [rhythm] of “logarithms,” and
worshiped at the shrine of the calculus! I tried to imagine what he
might
be doing. Perhaps he was measuring the immeasurable or calculating the
[incalculable]! I saw him! Where was his Observatory? Where his maps,
charts,
instruments? The answer swept over and through me with a great thrill.
“The knowledge that comes to the spirit is
[instantaneous]—if one is
ready—how can one use even the most perfect instrumentalities and
methods
when time and space are eliminated? Truth is perceived: in homely
phrase
“No ladder for the air men,” “no mathematics for the soul!” I never
could
have imagined how quickly he would “perceive.” He had attained the real
knowledge of wisdom and love.
The poet-prophets of the world, those who have sung in
immortal verse
the Truths of the Skies: Truths of Freedom, Justice, Love, Spiritual
Exaltation,
moved by the theme of their songs, using their, art as a setting to the
Jewel of Truth, these endowed ones knew that without the inspiring
theme,
the words, the [rhythm] would be empty bubbles, glittering nothings.
ALL ARE TEACHERS
All exalted lives (spiritually) moving and living in similar planes
of thought—born of their spiritual states—are attracted to each other
in
spirit life for the interchange of perceptions of Truth and bearing
forward
the work of illuminating such minds on Earth as are ready to receive
along
the lines of human progress and unfoldment, imparting “the things they
are ready to know.”
Spirits, the wise ones, do not make the mistake, as many do
in human
life, of try-ing to force upon the minds of those whom they teach the
‘truths
or knowledge for which those minds are not prepared: “Arithmetic first,
after that geometry and higher mathematics,” is the rule in Earth
schools.
So in the instruction by spirit Teachers there is adaptation to the
pupil
not only of the Teacher but of that which is to be taught. There are
“ministering
spirits” adapted to every condition.
I could but marvel at the wonderful workings of these
principles that
govern the influence of “mind upon mind”—really spirit upon spirit; so
much more complex yet more potent than the “forces” and operation of
the
“laws” of the material universe—’ ‘laws” so little understood, “forces”
so dimly perceived.
“Most of the people on the Earth-plane know so little even
concerning
the things and forces most intimately connected with their bodily
existence:
the sunshine, the air they breathe, the earth beneath them, the sea,
and
the heavens of Stars; we must not wonder over-much that they know
little
or nothing of this inner, though more real, realm of Spirit.”
This was from the Guide. Anticipating the question that was
welling
up from the mind: “Why do not those on Earth know more of these spirit
states, more of their own conditions spiritually?” The answer had
already
been given, and as we passed on the Teacher said:
“Growth, unfoldment, waiting, working.”
CO-WORKERS
Among the groups and assemblages whom I met and with whom I was most
[fre-quently] in communication during this sur-passing sojourn were the
arisen co-workers in the “Movement” with which my life-work has been
most
identified:
“SPIRITUALISM”
In the work of a life-time as a chosen “in-strument” to bear “glad
tidings,” to pro-mote the knowledge of spirit existence here and beyond
the change called death, and the ministration from and communion with
the
arisen ones, I had met in outward existence every leading mind and
every
worker (medium) known in the Spiritualistic movement.
We were always friends, always co-workers, sisters and
brothers
bearing for-ward a great Truth. Very frequently dur-ing this wonderful
visit in the realm of spirit I saw them—either alone or in smal-ler or
larger groups, renewing the companionship that had been so beautiful
and
delightful when we had worked side by side in human forms.
In your memory, dear reader, or in your reading scan
the lists
of names who were first known as “Investigators” then as
“Spiritualists,”
and the names of those known as MEDIUMS (there were no “Psy-chics” in
those
days.) I knew and loved them all. I met them all. Each one in spirit
life
is still engaged in imparting this knowledge-most important of all that
human beings can receive—concerning Spiritual Truth. Existence, life,
love,
work beyond the change called death;
SPIRITUALISM AS A MOVEMENT,
I had ever been instructed by my Guides, was given to the world when
needed, and when there were those upon the Earth who were ready, when
the
“ages were ripe” for its coming.
In spirit states of Earth and in the realms far beyond were
those who
knew the “day and hour” had come for “moving upon the minds of Earth
with
this new illumination.”
There was from the “smallest” to the “greatest,” from the
seemingly
“least” to the “most important” of the manifestations a concerted
action.
The “rappings” at Hydesville were no “accident,” the visions of
Clairvoyant
and seer, the writings and
trance utterances (phenomenal) were all a part of this Stupendous
Movement.
All, all, under guidance of those wise Spirits who knew what the,
people
of the world needed and gave it to them according to their needs.
Necessarily many extremists and “im-itators” would be
attracted to the
subject— like driftwood following or borne upon every new current of
thought—but
it is safe to say that Spiritualism during the sixty-seven years since
the “Rochester Knockings” has attracted the attention of more eminent
minds
in every department of human research (and convinced them too) and
given
knowledge and consolation to a greater number of people than any
movement
or system of knowledge in anci-ent or modern times. With those who are
willing and anxious to be classed as Spiritualists it is knowledge of
life
beyond death—and of the presence and ministration of the beloved arisen
ones.
So spoke my Guide to me and to the group of co-workers who
had come
forward to meet and greet me. How young and beautiful they were. Always
I had noted in earth life how beautiful the dear ones are when one has
been for a time absent from them—and here, in this realm of perpetual
youth,
with the freedom from human pain and cares that some of them had so
bravely
borne, I could but note the beauty that is theirs.
In the interchange of thought and exper-iences with these arisen
co-workers
I could readily understand that being brought into direct personal
relationship
with their “Guides,” “Inspirers,” Teachers,” “helpers” and with each
other,
they had become more and more aware of the true meaning and nature of
the
gifts (mediumship) that were theirs when in the form, and they realized
that even those “Inspirers” and “Teachers” were also the instruments of
higher and wiser Spirits.
One sister worker said to me “I always wanted to see my
Guides, as you
did, but I could not, for the gift of spirit vision was not mine. Now I
understand what it means to ‘see with the eyes of the Spirit’ and I am
satisfied.”
Those who had been my most intimate co-workers had many
things to tell
me of their “awakening” into added perception of spiritual things and
of
the work assigned them in their new state of existence; still
ministering,
still trying to lift the veil, mostly of ignorance, that divides
mortals
from their arisen ones. Many were the loving messages sent to friends
and
loved Companions still in Earth life.
“Tell them you saw me here in spirit life, [and] I am ever
near them,
in response to a thought, or wish or especially a need, guiding,
guarding,
aiding.”
It seems better to receive a message from one who has “been
there,”
who has actually seen and conversed with one’s friends “face to face”
and
“spirit to spirit.” So, in the treasure house of my spirit are stored
those
messages to be given whenever I meet any of those loved ones in human
life
to whom I was so fortunate as to bear a message. It is to them alone
that
the message for them can be given.
The [transcendent] brightness and spirit-ual beauty of that
assemblage
of spirits— from guardian spirits of relatives and friends to the
wisest
and most advanced that one could see, are beyond my power of language
to
express.
There is no formal taking of one’s “place” or “position,” no
ceremonious
“assigning” of “duty” or “work,” but in groups and larger, companies,
as
well as in personal ministrations, a mutual understanding of purpose,
according
to adaptation. If a united or concerted action upon earth-minds for any
given purpose is needed it is readily perceived and entered upon by all
who are in accord, and is performed by such methods as enlightened
spirits
readily understand.
Human minds are better prepared to comprehend the methods of
spirit
commun-icating with spirit since “wireless telegraphy” and other recent
scientific wonders have been achieved, not that the process is similar
in any degree, but being prepared for the new revealments in science
also
pre-pares impartial minds to know of the more subtle powers of the
spirit.
“Volition” in its highest analysis is the one attribute of the spirit
by
which other spirits know— through perception, what is being imparted,
but
there must ever be accord, sympathy, adaptation.
From some of those who had been my friends in my early life
and who
were “leading minds” in this cause, and in other subjects of human
interest,
I received many thoughts and suggestions concerning the present status
of the “movement” (Spiritualism) and what they now think of the
possible
and desirable results of “united action,”—”organization” for the work
and
the workers. These and any other themes must be left for opportunity,
time
and strength to reveal, as my work goes on in human life.
One notes the same minds and spirits in many assemblages of
the different
branches of all purposes for aiding humanity. Even as when on earth the
“Pioneers” in “Antislavery,” “Equal Suffrage,” “Temperance,” were the
same
staunch body of men and wo-men, ready now as then to respond to the
call
to give a voice to Truth. In the assemblies for promoting “peace” by
“those
who love their fellowmen,” there was the universal sentiment: “Peace
must
be born of Justice and Justice can only come by true Fraternity.”
“My country is the world; My countrymen all mankind.” This is
the standard extending to include “All Souls.”
“It seems to inhere in the very nature of human life that
men will fight
for: (1) Personal liberty: freedom from physical bondage and
involuntary
servitude; (2) For defense of those nearest and dearest enshrined in
the
“home”; (3) For country when it represents the “home” and those
“Ideals”
to which the heart ever clings.”
To “remove the Causes of War” all selfish seeking, all
aggression by
any nation upon the rights of others must cease, “and this must come by
growth, by enlightenment in the cardinal principles of justice, love
and
truth.” These and many other thoughts were given forth in that
assembly.
*A great wave of uprising among the women of all
nations was
predicted in favor of conditions that would “make for peace” leading to
united efforts between the most enlightened men and women of all
nations
to the establishment of “Peace born of Right—Not Might.” The Peace
foretold
by poets and sages of all time. Yet all agree in that wonderful
assemblage,
that “treaties of Peace” are without avail unless the moral force of
the
nations—among their leaders, rulers and a majority of their people—is
sufficient
to dominate; and make just treaties binding. _________________________________________________________________________________
*This was before the Woman’s “Peace Congress” had been
thought
of by Earth minds.
As individuals are now expected to adjust their
difference
in Court of Law (often misnamed justice), and it is the aim of a
majority
of citizens not to encroach upon the real rights of others, so the time
must come when nations will agree to a similar method in adjusting
possible
differences that may arise; and this much can come even before the real
[millennium] of “Peace on Earth and Love to all Mankind.” There must be
some other International Tribunal than the battlefield! Earth, sea, and
air, must not be held in bondage for physical carnage!
In the final “Day of Peace” even Peace Tribunals will not be
needed,
but now— “may Angels speed the Day of Peace born of Justice.”
In most instances I could tell the person-ality, or human
name, of each
one giving forth a particular thought, and all were in accord. Alas, I
could also perceive that they saw, in viewing the conditions of Earth
that
“the end is not yet.”
I cannot mar this wonderful visit—this respite from pain and
cares of
Earth by dwelling too long among the shadows, war-clouds and darkened
states
of Earth life. As beyond the storm clouds of Earth’s nearest material
atmosphere
the sun always shines glorious and with resplendent brightness, so
beyond
the horrors of war the desolation and ravagement of nations incident
thereto,
beyond the storms, earthquakes, and cataclysmic throes of nature, the
Sun
of Spiritual Hope and Love ever shines surpassing fair, and all the
Angelic
and Spiritual Hosts are ready to aid, strength, succor the spirits
enshrouded
in time and earth conditions.
THE RETURN
More and more frequent were the sum-mons and the visits to my mortal
body, to reimbue, as it was now found possible, with my spirit, to
restore
with the personal presence, the body within which the vital spark had
been
kept alive by blessed Guardian Spirits and devoted friends on Earth.
More and more the spirit “Home friends,” the Best Beloved,
and the Guide
encouraged the thought of my return to fulfill the appointed work on
Earth.
I had prayed to be allowed to remain, to let the body pass; but now,
gradually
it is true, the idea of resuming the human habiliments, the garb of the
material body, became less repugnant, and I finally freely said: “Yes,
I will go as that is the appointed way.”
Have you, dear friends, who may be read-ing these imperfect
fragments
of a perfect experience, (as any narrative must be) ever visited some
fair
garden, some sequestered home of dearest friends, a place radiant with
beauty and enchantment; where there were flowers massed in rarest
combinations
of color and fragrance, fountains murmuring in answer to the summer
winds,
music, as seemed a part of the enrapturing scene; have you enjoyed this
with the chosen friends that alone could make the scene sacred, the
Best
Beloved, And have you known the reluctance to return to the “out-er
world”
of daily routine of care, perhaps of pain? Ah, then you know in the
smallest
degree what it meant to me to return to my bodily form!
Yet even now the soul of all that was mine in that
wonderful, surpassing
state is ever with me; nor will it again be absent from me—since it is
enfolded in my very being. I am more complete now, even in the body
which
ever divides us from the Soul of Life.
“You will be with us again and often,” they said; the Guide
said no
formal “farewells,” no “leavetaking,” but everywhere from every Dear
and
Blessed one “Blessings, Peace, Joy, and Love go with you into added
Strength
and Work.”
And here I am: ready to help the body to grow stronger, and
to willingly,
joyfully, in the future as in the past, perform the work assigned
me—until—they—call—me—home.
CORA L V. RICHMOND.
An Added Word or Two
The possibility of the spirit “leaving the body” for a time
and then
returning and resuming its usual activities has been de-monstrated many
times. In some in-stances the temporary separation was caused by
accident,
illness, states of coma induced by anesthetics, trance, either of
spirit
control or hypnosis, and sometimes a voluntary absence or activity not
suspend-ing the vital functions of the body. It is also undoubtedly
true
that during sleep— especially that restful, dreamless sleep that
betokens
a normal state of mind and body, the spirit avails itself of the
opportunity
of restoration by spiritual methods and activities not possible while
urging
the body to do its bidding. Not only Spiritualists, Psy-chologists and
Psychic Research students have well authenticated cases of the
un-doubted
activity of the Spirit apart from the body, but many prominent
physicians
have recorded their experiences with pa-tients whose bodily functions
were
suspend-ed, even to seeming dissolution, and upon the unexpected
resuscitation
of the subject there would be a vivid account of active ex-periences in
spirit—usually pleasant scenes and meetings with friends long passed
into
spirit life. These visits to “heaven” would be sometimes tinged with
the
religious bias of the subject, but this is not strange in view of the
fact
that spirit states are conditions of the mind and spirit experiencing
them.
Among the most familiar popular illus-trations are those
narrated by
Elizabeth Stuart Phelps, especially by “Gail Hamilton” who, being
thought
“dead” returned to her body, narrated to her pastor the experi-ences
she
had during that period of sus-pended animation and resumed her pen,
remaining
in mortal life a considerable time thereafter.
Although not usual, this class of experi-ence is not so
unusual as many
imagine or assert. And the writer having been from childhood accustomed
to the “other state” (“Inner,” “higher”), of consciousness can
distinctly
trace her experiences in that inner realm as forming fully a third if
not
one half of her life-experiences.
The “realm of spirit” in which she has so often found
herself a participant
is there-fore, no unfamiliar realm; in fact if called upon to decide
which
state is the reality— the life, she would unhesitatingly say: the inner
state, the super-mundane realm.
Of the many eminent men of Science in both Europe and
America who have
come to a knowledge of the truths of Spirit existence, continuance of
life
after transition,— and the writer has known them all personally, except
the one she is about to mention, —probably Sir Oliver Lodge has
approached
the subject of “psychic Research” (Spiritualism) with a mind the best
prepared
to receive (perceive) Spiritual Truth. I say this with the uttermost
reverence
and admiration for the long list of names— eminent alike in their
personal
qualities and scientific attainments, whose lives have been made
brighter
by a knowledge of demonstrated future existence and a belief in the
Immortality
of the Soul. Shall I name some of them? Hare, Mapes, Denton, Wallace,
Crookes,
Varley, Zollner, Flammarion—the list is almost endless.
Sir Oliver Lodge has not only recently, and very publicly,
announced
his full belief (knowledge) of continued personal exist-ence beyond the
change called death, but the possibility of communion with those “gone
before” and the certainty that he had personal evidence beyond cavil or
doubt, proofs indubitable, of the presence of and communication with
his
particular friends, but—and this is the point I wish to emphasize—in
his
earlier utterances on this subject he said in effect: “When I become
aware
that the human spirit while still animating the body, or not released
by
death, has such surpassing powers, ‘telepathy,’ ‘voluntary action’
apart
from the body, showing conclusively that the activities of the mind are
not dependent upon the physical organism—I concluded there must be
evidence
to show that the spirit can and does survive the body.” This and much
more
was in his published statements concerning his investigations in
connection
with Psychic Research—showing that he approached the subject not only
from
the “effect to cause” line of usual scientific investigation, but had
already
in his quickened perception the vivification of a-priori knowledge
leading
from “cause to effect.”
One would like to accumulate and set down in condensed
manner all the
available evidences of “absence from the body”—of which the writer has
a large and increasing store, but this writing is more distinctly in
the
form of a message for this particular time.
With our “other world” within and about us, moving “like
wings of light
on dark and stormy air,” with such unused, wonderful powers, what
wonder
that one having partaken of the bounties of that inner realm longs to
awaken
the “sleeping” spirits of those in human life—or, more correctly
speaking,
tear aside the veil and show how wonderful are the dormant powers
within
each person: Soul-powers more active, perhaps, than any are aware! Who
can tell, until the film of mental blindness is removed, how great may
be the works accomplished by the spirit when the body sleeps, when one
is “absent minded,” or when thinking intently of a particular friend,
one
finds at that very day and hour the friend had “passed away”?
It is of the “Substance that dreams are made” that we shall
ultimately
find our divinest realities, our very lives are fashioned.
This narrative of “experiences while out of my body” is only
a prelude
to those vaster heights, those more inner scenes that I hope sometime
to
be able to record: The Symphony is Life itself whose theme of Love is
Endless,
Endless, Endless. —The Author.
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